Photographer Laura Aguilar and the Nude Self Portrait
Since coming across the announcement last year of her survey Show and Tell at the Vincent Price Art Museum, Laura Aguilar has been on my mind. Who was this queer, Chicana photographer making such powerful work and why had I not heard of her until now?
Following Aguilar’s death this past April a slew of posthumous articles about her life and work came across my news feeds with a fervor. It seemed as if the art world at large was acknowledging her contributions but in my opinion the photography world still has yet to claim her as one of their own.
Initially trained by her brother, Aguilar came to use photography as a mode of communication after years of struggling with late diagnosed auditory dyslexia. From 1986 to 2007, Aguilar created B&W and color photographs that spoke to her intersectional identities as a Chicana, lesbian, feminist but it is her nude self portraits that comprise much of her work.
There are a few classic examples of the nude self portrait within the history of photography. Images that immediately come to mind are Diane Arbus’ Self Portrait, Pregnant, NYC (1945), Robert Mapplethorpe’s Self Portrait (1980), Adrian Piper’s Food for the Spirit (1971) also much of Francesca Woodman’s work. Some contemporary examples of the nude self portrait are made by women photographers of color like Zanele Muholi, LaToya Ruby Frazier, Carla Williams and Nona Faustine.
Aguilar’s nude self portraits incorporate her beautifully large, brown body into the southwest North American landscape. The impetus behind these works is often described as Aguilar’s way of coming to terms with her own body while also negotiating a space for the unseen, namely large women of color. Aguilar’s photographs do give visibility to an unconventional body, but I also see her nude self portrait work as a direct reference to her Mexican ancestry.
When I see Aguilar’s body echoing this arid, rocky landscape, I can’t help but consider the fact that much of this North American land originally belonged to Mexico. If you don’t know this history, read up on the Mexican-American War (1846-48) and its resulting Treaty of Guadalupe Hidalgo with which the U.S. (forcefully) acquired all the territory now included in the states of New Mexico, Utah, Nevada, Arizona, California, Texas and western Colorado.
Aguilar’s work deserves to be ubiquitous and synonymous with the genre of nude self portraiture like many of her contemporaries. Although she is physically no longer with us, Aguilar’s photographic legacy is undeniable. It is my hope that her genius is recognized with more solo shows within photographic and contemporary art spaces as well as within the institutional collections she should have a permanent place in.
Photography, Aguilar once stated, “became my escape.”
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